In October 2022, the NEA Forum on Stakeholder Confidence (FSC) organised, in collaboration with the Belgian Agency for Radioactive Waste and Enriched Fissile Materials (ONDRAF/NIRAS), a national workshop in Dessel, Belgium, to explore the topic of stakeholder involvement across generations.

Building on previous work on this topic, participants gathered to discuss how to keep local communities involved in radioactive waste management after site selection, how to engage youth as key stakeholders and which approaches can be used to communicate with stakeholders now and in the future.

The Forum on Stakeholder Confidence (FSC) was established by the NEA Radioactive Waste Management Committee (RWMC) in 2000 and serves as a platform for understanding stakeholder dialogue and discussing methods to develop shared confidence, informed consent and approval of radioactive waste (RW) management solutions.

Human societies face various unsustainability problems, often characterized as “wicked” in the sense that they have no single definitive formulation. Thus, the role of creativity or insight in solving such problems has attracted a lot of attention from scholars. Therefore, this study investigated how an emerging methodology, Future Design (and its unique intervention of asking problem solvers to take a future generation’s perspective), can facilitate insight problem solving (IPS) and the generation of sustainable solutions.

Nuclear waste management seems to exist in a perpetual state of crises. For 50 years the nuclear states of the world have fought, and generally lost, the battle to deal with the nuclear waste problem. Worldwide, there is a growing acknowledgement within industry and government that social and ethical issues are just as important as technical issues when developing safe programs for nuclear waste management. This paper is a review of some of the outstanding social and ethical issues that are influencing discussions on nuclear waste management around the world.

With the termination of the Yucca Mountain project, which was proposed to be our nation’s first repository for the disposal of military and civilian spent nuclear fuel and high-level radioactive waste, the future of nuclear waste management and disposal in this country became increasingly uncertain. Interim storage has been advocated by many as a temporary solution while a permanent solution is studied for potentially several more decades to come.

After decades of ineffective state-led global climate governance that has been dominated by mostly short-term Northern political and corporate interests, we are now witnessing an increased recognition of the planetary scale of the climate crisis and its impacts on present and future life on Earth. The Anthropocene is argued to be the new geological epoch and is associated with fast-approaching planetary boundaries and a new understanding of promethean humans as a powerful geological force.

After decades of preparation, the final disposal of spent nuclear fuel has reached the construction stage in Finland, and the neighboring Sweden is likely to soon follow in the footsteps. These Nordic countries rely on a similar technical concept based on passive safety, advocated as a means of minimizing the burden to future generations. The scholarly literature on the ethics of nuclear waste management has thus far paid little attention to the views of the broader publics on the associated ethical challenges.

In recent years, sustainable futures have gained momentum in the political discourse on shaping policies to better cope with future challenges in Europe and around the globe. Society’s transformation towards sustainability—formerly the exclusive domain of sustainability scholars and a few politicians and activists—has begun to become a topic of interest more widely debated in mass media and among the general public. For example, a 2019 Forsa survey revealed that most Germans perceive climate change as the country’s most urgent problem.

This paper discusses why there is a growing need for intergenerational programs and approaches to public policy. It suggests they provide some important and unique contributions to contemporary American society. These contributions include responding to challenges emerging from an aging society; by developing productive roles for the aging population, bridging stereotypes associated with age, and promoting understanding between the generations that discourages generational competition;.

Two Andean countries – Ecuador and Bolivia – have politically recognized the rights of nature, an idea that is also gaining traction at the sub-federal in the United States. The origins of the concept can be traced to the cultures of indigenous peoples of the Americas as well as to the work of American legal scholar Christopher Stone. Recognition of nature’s rights holds out the possibility of an alternative approach to environmental management and politics, as well as to a fundamentally redefined relationship between nature and society.